Thursday, June 19, 2014

How Dispensationalism Redefines the Bible to Deceive

I recently ran across a video about dispensationalism. Actually it was not so much about dispensationalism as it was the pre-tib rapture, but the first video in the series was all about why you cannot believe in a pre-trib rapture, unless you believe in dispensationalism. Thus the video began by spending a good portion of time showing why dispensationalists believe in this doctrine of dispensationalism.

I have had trouble understanding why pre-tribbers have such a hard time seeing the rapture as anything but a pre-trib rapture, given the multitude of Scriptures that refute it. I grew up with the dispensational and pre-trib doctrine, unfortunately, but I guess I never really put it together that pre-trib is the only viewpoint one can take if one is a dispensationalist, otherwise the whole belief system falls apart. This is why it is so heartily defended. To let go of a pre-trib doctrine is to let go of the entire dispensational belief system.

In this youtube video (titled Les Feldick Why We Stand on  Pre-Trib Rapture) a Mr. Les Feldick from the Les Feldick Ministries was explaining that hatred is growing for the pre-trib rapture position. He posits that this is not because people have studied their Bibles and have found it to be unscriptural, but that they do not believe in a rapture. He says, “We're gonna start on the premise that you cannot, you cannot understand the concept of the rapture and the tribulation, and the Second Coming, and the kingdom without being a dispensationalist.”

The first error one can see in this statement, which represents the dispensational viewpoint, is that the concept of a rapture cannot be understood unless you are a dispensationalist. (The idea that you cannot understand the concept of the tribulation, Second Coming and God's Kingdom without being a dispensationalist is not even worthy of arguing, it is so absurd.) The truth is, the tribulation, rapture, Second Coming, and kingdom can all be seen by anyone who studies the Scriptures. What will not be seen is a pre-trib rapture, unless you adopt a dispensational approach to the Scriptures. If you do not hold to dispensationalism, which by definition requires a pre-tribulational rapture, you will not come to the conclusion of a pre-tribulation rapture at all. So the situation exists that their entire doctrine of dispensationalism falls apart if a pre-trib rapture does not exist and vice versa. Apart from this belief system, one will not see a pre-tribulational rapture in the Scriptures.

Mr. Feldick then continues to explain that the word “dispensation” is hated and feared by those who do not agree with dispensationalism and a pre-trib rapture. This view is also an absurd idea. We do not fear it, although we dislike it, because it leads people astray from the truth. We see it as an obstacle to the truth and keeping people in deception. A deception which will cause many to fall from the faith when their expectations are not fulfilled and they do not understand what is going on. But that is the end result of the belief. What we need to examine is how they came to the idea of dispensations at the start.

It is then explained that the idea of dispensationalism comes from the Bible itself, and Mr. Feldick references the only four verses in the Bible that use the word “dispensation” and from which they build their doctrine and the use of the word. He says, “Dispensationally speaking, everything that God has done from Adam in the garden, down through the very end of the kingdom age and we go into eternity, is based on a dispensational approach to Scripture. Now we usually define a dispensation as simply as possible. A dispensation is a period of time during which God deals with the human race in a particular way.” He then uses the comparison of a person going to a doctor and getting a prescription which he gets filled. This first prescription has instructions. Then going back for another ailment, the person gets another prescription with different instructions. The person combines the two prescriptions thinking it more efficient, but then has no instructions to follow thus creating confusion as to what to do with the medicine. He says that to use the whole Bible to understand the rapture and end times is like mixing medicines. You will only end up with confusion, because you are trying to mix the teachings of one dispensation with the teachings of another.

The trouble with this comparison is that it bears no resemblance to the actual situation. First of all, man has only one ailment. Sin. There is and has always been only one prescription or remedy for sin - salvation through Jesus Christ. From the beginning, God's instructions were to believe in God, have faith in the promise of a redeemer, and obey whatever commands God gives. That was what was at the beginning and that is exactly the way it has been ever since. We have not been given two different medicines which we must not mix. There is only one way of God's dealing with man and man responding to God. God extends us grace to believe, have faith, and obey Him. Nothing has changed. There are not two medicines with two completely different set of instructions. Belief and faith, which are the essential aspects, never change. Neither does the command to be obedient. The essential rules, the Ten Commandments, were around long before Moses and always will be around. They have not been done away with. Other rules (such as temple rules) may have only been for a particular time as most of the civil, temple, dietary, and etc. laws were for a nation under a theocracy, not for the world at large nor for all of time. Before the flood God forbid the eating of flesh. After the flood He instituted it. These rules are not about salvation, they are simply rules for living under the conditions God has given, which change, so thus do the rules for living. The Ten Commandments on the other hand are the guide for living a holy life in righteousness, pleasing to God, so they are unalterable, but salvation comes through faith in the redeemer alone, not through the laws. This is how it has always been from Adam and Eve to today and will be up through to eternity.

Abraham knew about God's commandments and statutes, and I suspect so did the patriarchs before him, or he would not have known them either. Genesis 26:5 “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. God told Israel to remember the Sabbath. It was a statute from the very first week of creation. I am pretty sure “thou shalt not kill” was instituted after Cain killed Abel. For those who think Christians are under no obligation to keep the commandments, Christ told us in John 14:15 “If ye love me, keep my commandments.” I know many a Christian who argue that Christ reduced them to simply “love”, but if one looks at the Ten Commandments, one sees that the guidelines for how to love both God and our neighbor are found there. Therefore we should be keeping them. The testimony (which is what God calls the Ten Commandments) is found in the ark in heaven. I think if God has established them there, they are pretty important for us to observe. Revelation 11:19 “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.”

One of the first problems we encounter in this laying down of the foundation of the doctrine of dispensation is that a completely wrong definition of the word “dispensation” is used to build the doctrine. While the dictionary might define it as “a system of order, government, or organization of a nation, community, etc., especially as existing at a particular time,” the Greek word “oikonomia” which has been translated “dispensation” does not mean that, even though it seems that the dispensationalists use that definition to build their doctrine. They are wrong. It means, according to Strong's concordance, “administration of a household or estate, stewardship.” In other words, it is not a system of government or organization that God changes with each new era. It means to have stewardship over something that belongs to another. If one looks at the four verses that are quoted, one sees that this is the way it should be understood, not as a way of God dealing with man, which has never changed, or a time period. It is merely the outer trappings which have changed. To use a metaphor, the clothes on the man, as it were, have changed, not the man inside them. The following four verses are the basis for a dispensational doctrine.

1 Corinthians 9:17 “For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.”

Ephesians 1:10 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:”

Ephesians 3:2 “If ye have heard of the dispensation of the grace of God which is given me to youward:”

Colossians 1:25 “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;”

In 1 Corinthians it does not say that a period of time of God's dealing with man has been committed to Paul. It says that the stewardship of the gospel (keeping it in truth, watching over it) has been committed to Paul as he will spread it.

In Ephesians 1:10 Mr. Feldick says that this verse does not refer to our present dispensation, but to another time period in the future. Does it not rather say that in the administration of the household of God, Christ will gather all which are in heaven and earth unto Him under His stewardship?

In Ephesians 3:2 it is not talking of the time period of God's grace which is given to Paul for us. It is the stewardship of the administration of the house of God which was given to Paul over the church. Paul was an apostle. He was an authority on what God's house should be. It is not speaking of a time period, it is speaking of stewardship. We look to Paul's writings to help us understand how we relate to the Old Testament, not how we can forget it exists.

Mr. Feldick says that God used rules to deal with man until Christ came and gave us grace. Adam and Eve had one rule. After they sinned a new dispensation began. Then another new dispensation under the Laws of Moses. This is not true. The original rule itself was irrelevant. It was the obedience that counted. The knowledge of good and evil did not exist in the fruit. It existed in the disobedience. It has not always been about the rules and each new dispensation brought a new set of rules that provided the means of salvation for their time period. God has not dealt with man in different ways at different times, because He had different rules. God has always extended grace to those who had faith. By grace through faith has always been the way of salvation. Adam and Eve didn't need salvation until after they sinned. That was when God started dealing with man about salvation. Rules were merely in place to show us a guide for living righteously before God, or in the case of Israel as the laws of a nation for civil and religious obedience. And in the case of the Ten Commandments, to also show us our sin. Rules and sacrifices were never a means of salvation....... ever. They were a way of showing obedience and belief and faith in the promise. God did not deal with man by rules alone....... ever. He punished disobedience just as He still punishes disobedience. The rules have nothing to do with how God deals with man on the issue of salvation. The means of salvation has been and always will be by grace through faith.

God's grace has existed from the beginning. Genesis 6:8 “Noah found grace in the eyes of the LORD.” Exodus 33:17 “And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.” Jeremiah 31:2 “Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” God has always dealt with man in one way, by grace through faith. It was always belief and faith that brought God's grace, along with obedience. The rules were merely for us to show God our love and obedience, not to earn our salvation.

James 2:23 “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

Hebrews 11:3-39 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

By faith the walls of Jericho fell down, after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise.”

It does not say that all of these people obtained salvation through obeying the laws of their dispensation. God dealt with all of them the same way. They believed and had faith. They obtained the good report through faith, even though they never saw the promise of the Savior in their lifetimes.

In Colossians 1:25 Paul says he has been made a minister by the dispensation of God. God chose him to be a steward of the gospel. He was responsible for presenting the gospel and training Christian believers. That is what is meant here. He is not teaching them to forsake the Old Testament and adopt an entirely new belief that has nothing to do with Judaism. Not at all. Christ is the fulfillment of the Old Testament. The trappings were to change, but the message is the same one Israel was given. They were to expect a Savior to save them from their sins. One who would eventually set up His kingdom on earth. We also believe in a Savior who saves us from our sins and will set up His kingdom on earth. There is no difference in the message. God is dealing with us through His plan of redemption which existed from eternity.

While Mr. Feldick would have us eschew the Old Testament, in Hebrews we are told to move on from the basics of the faith, repentence, baptism, etc., which is the “milk” and move on to the “meat”. As the only other “meat” at the time was the Old Testament, given that the New Testament was not created yet, and all people heard and knew was the gospel of Jesus Christ through the apostles, the only thing they had to study was the Old Testament. Hence it was the meat. If they were being told to study it for discernment, as it is the “meat” or the really deep theology (the bulk of prophecy is there), should we not also be studying it, so that we learn how to discern the prophecies in the New Testament?

So it can be seen that the whole idea of dispensationalism is not Scriptural, but a made up doctrine. Quite honestly it is a doctrine of demons, for this doctrine has led to the church separating themselves entirely from the teachings found in the Old Testament. This is exactly what Mr Feldick says we should do - not study the Old Testament to give us understanding of the end times, for that would be mixing dispensations. The truth is, you cannot understand the New Testament teachings on the end times and rapture unless you have a thorough working knowledge of the Old Testament. Without all the information it gives you to help decipher what is in the New Testament, you can make a great many errors in foundational beliefs.

Mr. Feldick refers to the Pharisees of Jesus' time and says that their problem was that they missed the signs of His coming. The irony is, Mr. Feldick and those who believe in an imminent return of Christ, which is not taught in Scripture, do not know the signs of His Second Coming, and therefore will be as blind to it as the Pharisees were to the first coming.

One of the first rules of brainwashing people or mentally preparing people to accept something that would not be readily acceptable under normal circumstances (knowing their Bible in this case) is to change the normal definitions of terms that will be used to change a belief system. In the case of a pre-trib rapture that is exactly how it was managed to get people to start believing in a concept that is not Scriptural. As shown above, the first definition that was changed was “dispensation,” which laid the foundation for creating the idea that Israel was under a different dispensation from the Church, therefore God would never deal with the two at the same time. It seems to have escaped the notice of dispensationalists that God did not destroy the temple for forty years after Christ died, while the Church began to grow. A Church that was made up of both Jews and Gentiles.

A second definition that was changed was the term “tribulation.” Christ defines the term for us in the Olivet Discourse. Matthew 24:21 “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” This time of great tribulation of which Christ speaks is the time which follows the setting up of the abomination of desolation, which Christ tells us can be found in more detail in the book of Daniel. A reference in Revelation in the letter to the church at Thyatira is the only other reference to a specific time called the great tribulation. These two places alone are the only places that use that term “tribulation” to describe this time period, which clearly is said to start at the abomination of desolation. Dispensationalists go to Daniel, as instructed by Christ, and in Daniel 9:27 where it says, “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate,” they take the term “tribulation” and make it synonymous with the “one week” mentioned in this verse. There is absolutely nothing in Scripture that would indicate that one should do this. In fact, just the opposite. It says that in the middle of the week, the abomination will occur. Christ tells us that it is from that point on that the time of tribulation will take place. So to apply the term tribulation to the entire week (of seven years) is to deliberately mis-define the word “tribulation” for the sake of confusing the issue The entire seven year period is not anywhere defined as all a time of tribulation. But in so mis-defining the time period, it allows them to further misrepresent what that time is about.

The next thing that needed to be done to the word “tribulation” to make this doctrine work, was to also redefine it as meaning wrath. In particular they redefine the word to mean God's wrath. Tribulation is a translation of the Greek word “thlipsis” which means “anguish, persecution, and trouble.” Wrath is either the Greek word “orge” which means “violent anger, passion, punishment, indignation, vengeance” or “thumos” meaning “passion, fierceness, indignation.” The Hebrew word for wrath of God is “ebrah” meaning “outburst of passion, anger, rage.” In all cases, wrath means the same thing, which is not at all the same as tribulation. Clearly these are two (in English) different words (tribulation and wrath) with two different definitions. If they were the same, the Greek words would have been the same, but they are not. One speaks of God's anger, indignation, and rage. The other speaks of persecution, anguish, and trouble. Persecution is something humans suffer at the hands of either Satan and his minions or other humans. God does not persecute. God punishes. Persecution is aimed at God's people from Satan and his followers. God's wrath is aimed at God's enemies and comes from God. God does not aim His wrath at His people, but He does allow Satan to persecute us. The great tribulation is a time of great persecution. We find this time mentioned in Daniel 12:1 using another term – trouble. “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Specifically this is called Jacob's trouble in another verse. Jeremiah 30:7 “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.” Because it is called Jacob's trouble, dispensationlists further use this as proof that this time is for Jews alone. What else would it say in the Old Testament? The church was unknown at that time. The writings of the prophet were given to Israel. It is in reading the New Testament that we see that the Church is also included in this time period, as well as Israel. In fact, in retrospect we can see that God did clue us in that the church was a part of this in the Old Testament, for in Daniel it says the "saints" will be given over to the beast. We are the saints.

Now, by redefining tribulation as God's wrath, and redefining Daniels' week all as the tribulation, and now going to a verse 1 Thessalonians 5:9 “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,” the idea that Christians cannot be around through Daniel's week is “proven” through the manipulation of redefining words. Thus by their deduction, if Christians cannot be here during that seven year period, they must by necessity be raptured before it begins. Hence a dividing line between the Church and Israel, hence a different dispensation. It seems to matter not to them that multitudes of verses refute this idea. As far as they are concerned they have created a pre-tribulation rapture and have “proven” it Scriptually. But as we can see, this proof rests upon misdefining words to create a situation which does not exist. So what does Scripture actually say?

The Bible says that there will be a seven year period, otherwise referred to as Daniel's 70th week. Halfway through that week we have an event called the abomination of desolation. From that point for an unspecified length of time, we are told there will be a time called the great tribulation. Tribulation by definition means persecution, and we are told that this persecution of God's people will be greater than anything the world has ever seen before. So far, there is no indication that the Church, as God's people, cannot be a part of this. Rather, a number of Scriptures tell us we will be there during it. This is not God's wrath. So where does God's wrath come into this?

An Old Testament term for God's wrath is the “Day of the Lord”. We are told that when the Day of the Lord comes, God will pour out His wrath. We are also told of signs to look for that will occur before the Day of the Lord occurs. As Mr. Feldick pointed out about the Pharisees who missed the signs of Christ's first coming, there are signs of His Second Coming that Christ clearly tells us, that dispensationalists are totally ignoring. We are told the following about the Day of the Lord. Isaiah 13:10 “For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.” Isaiah 34:4 “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.” Joel 2:31 “The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.” Joel 3:15 “The sun and the moon shall be darkened, and the stars shall withdraw their shining.” Acts 2:20 “The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:”

So in multiple verses we are told that there will be particular signs in the heavens before the Day of the Lord, God's wrath, occurs. These signs will herald the coming of the Day of God's wrath. Those signs are 1) the stars will stop shining and fall from the sky, 2) the sun will be darkened, 3) the moon will be darkened/turned to blood, 4) the sky will be rolled up like a scroll. These are very specific signs that do not occur in the normal course of events. While the sun can be eclipsed, and the moon can be eclipsed, these two are never eclipsed at the same time. We do have a phenomena of “stars” falling from the sky in the form of meteor showers. But again, they do not occur when the eclipses do. And the sky is never seen to roll up as a scroll. So when we see these signs listed again in Scripture, we should take note that it is speaking of the same event, the signs that herald the approach of God's wrath being poured out on the world.

So where do we see these signs in relation to Daniel's 70th week and the great tribulation? Christ tells us exactly where these signs will occur in relation to the great tribulation. He says, and I quote from Matthew 24:29-30 “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” Christ tells us that the signs that God's wrath is going to be poured out occur immediately after the great tribulation.

So now if we go to the verse that says we are not appointed to God's wrath, we see that there is no reason to not go through the great tribulation, for it is not God's wrath. We have not been exempted from persecution. In fact, it is quite the opposite. We are told to expect persecution and tribulation in life. The entire idea of a pre-trib rapture has evolved from something as simple as erroneous definitions. Erroneous definitions have laid an erroneous foundation upon which an erroneous doctrine (dispensationalism) has resulted. All of Scripture teaches that the Church must endure Satan's wrath and persecution and in fact we are told exactly that in Revelation. Chapter 12:7-17 “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 13:7 “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.”

This idea is not just found in Revelation. It is also found in Daniel 7:21 “I beheld, and the same horn made war with the saints, and prevailed against them;”

The saints, the remnant of the seed of Israel who have the testimony of Jesus Christ is the Church. We are the seed of Abraham by faith, so we are also the seed of Israel. Dispensationalism wants to separate the Church from Israel, but while Israel as a nation has a different place in the scheme of things, Christianity is not a separate entity from the faith of Judaism. It is the culmination of Judaism. Had Israel not rejected her Savior, there would have still been a temple, just as there will again be in the millennium. God would have continued to deal with man as He always has, by grace through faith in the Savior. The only difference between then and now being that instead of being on the front side of His coming, we are on the backside. Just as God spent forty years preparing the Church to take over for Israel as His spokesman, so He will spend seven years preparing Israel to take over from the Church. They overlap each other; there is no dispensational dividing line. It is just that the torch is being passed from one runner on the team to the other and back again.

It is, always has been, and always will be the job of the faithful to spread the good news or gospel of the Messiah of Israel and Savior of the world. That is the only dispensation there has ever been. Ever since God gave Eve the promise of a redeemer, the faithful have looked forward to His coming. First they looked for what we know to be His first coming. Now we look for His second coming. Israel was the steward of that good news, (although they failed by adopting paganism into their beliefs and rejecting Him when He came because they did not know the signs) and now we are the stewards (and the Church has done the same thing by adopting paganism into our beliefs and not knowing the signs of His second coming). Israel's whole way of living as a nation- the temple, synagogues, the Scriptures, and the feasts - taught that the Savior would come to save the world from their sins and bring in a new kingdom, and was a witness to the world of God's redemptive plan. We have churches and teach through the words of Scripture, ordinances, and our personal testimonies that He did come to save us from our sins and will come again to reign in a new kingdom. Our way of living as individuals within an invisible corporate body is supposed to be a witness to the world of God's redemptive plan. In the millennium the kingdom will finally come to pass as Christ reigns over the world through both the nation of Israel with a new temple, and through the Church who will act as His judges. They will not be separate, because they are not separate dispensations. If they were, how could they work together in the millennium?

Using Mr. Feldick's definition of dispensation, faith in that Savior is the only dispensation (way that God deals with man) there has ever been from Adam and Eve, (she was given the first prophecy of a Savior) to the present time, and on into eternity. There is only one dispensation when defined that way. God is merely using different trappings to teach that redemptive plan. Israel was given writings, the Temple, feasts, and prophets to teach about His first and second coming. The Church was given the same writings (O.T.) plus more writings (N.T.), the Holy Spirit to all believers (in place of the temple and unlike the O.T. where the Spirit was only given to certain individuals), and ordinances of baptism and the Lord's supper (observing the feasts is optional, although technically the Lord's Supper is the Passover seder) to teach about His first and second comings. The message has remained the same through all time. The Redeemer will(has) come, die(d) for our sins, rise(n) from the dead, and set up His kingdom on earth. Christ has come and died, Christ has risen, Christ will come again and reign. Israel didn't always understand that message, but that does not mean God had not given it to them. The Church also doesn't seem to understand a lot of the message about His Second Coming either. History seems to repeat itself. God said that faith and belief in that Savior by His grace would save people. That message was the same then, now, and always. It has never changed. There have merely been different delivery systems. God did not deal with man in a different way, He merely wrapped the package differently.


  1. I don't wish to get into a debate, so I will just note a couple of things.

    1. You are using the teachings of one man to use one broad brush in order to label dispensationalism as a "doctrine of demons." This is completely dishonest and unfair to many things that many other dispensationalists would word differently and understand differently than Mr. Feldick.
    2. I haven't watched him very much, but I do know that he has certain views that are not representative of most dispensationalists (for example, the gap theory in Genesis 1)
    3. I don't know whether you have misunderstood what Mr. Feldick said or Mr. Feldick was not as careful as he could have been in parts of his explanations.
    4. I don't know any dispensationalist who believes there has ever been different ways of salvation in different dispensations (and I know / have known some of the most well-known dispensationalists of this generation). Some early dispensationalists may have given this impression (although even this is debatable), but this has not been characteristic of dispensational teaching for at least 70+ years - although there may be a few poorly studied dispensationalists who have taught this more recently. Salvation has always been by grace through faith.
    5. If Mr. Feldick believes that you can't use the OT to as part of understanding the end times, then he is wrong - and every dispensationalist I know would disagree with him if that is what he believes.
    6. I don't know any dispensationalist who believes it's okay to worship other gods, blaspheme, commit adultery, murder, cheat, steal or covet - so it is a straw man to suggest that dispensationalists don't believe we are obligated to keep the 10 commandments in principle because they are rooted in the character of God - which is eternal. And unless you worship and do no work on the Sabbath (which perhaps you do), then you don't keep the 10 Commandments, either - and you only try, but don't successfully always keep all of the other nine (adultery happens in the heart at the moment of lust, no matter how slight, for example).

    There are many other things I could note about your article, but I will just leave it at these.

    David James
    The Alliance for Biblical Integrity

    1. One other thing I meant to note is that when I teach dispensationalism, I very clearly explain oikonomia, rely very little on the 4 versions where that term is used, explain the concept of administration as a primary understanding of oikonomia and the three forms of the word found in Luke 16:1-3, and use the entire Bible to show the repeating patterns that mark off different dispensations, which are different administrations of God's program on the earth.

    2. Thank you for your comments. I have only repeated (sometimes quoted) Mr. Feldick, so I don't believe I have misrepresented what he said. Many dispensationalists believe in the gap theory. Some believe in theistic evolution. There are many beliefs when it comes to creation, although myself, I am a 6 day creationist which I believe is what the Bible teaches. His creation beliefs do not negate his view on this subject.

      Mr. Feldick is not the only one I have heard espousing these beliefs, so perhaps like in any other camp there are multiple variations on the theme. I have attended multiple denominational churches over the years (before I did start observing the Sabbath, and even after that I have attended church in addition in order to have some fellowship) and almost to a one, most of them eschew the O.T. as being unimportant. I am not just speaking of pastors. The average Christian will dismiss the O.T. in a heartbeat as having anything of value for them.

      The few (and there were few) pastors who were into eschatology mainly stayed to the book of Daniel and a few passages in the major prophets, but more or less left the rest alone. They most certainly did not look to the Torah or other writings. As for the Ten Commandments, while they might post them, they would also tell their people that they were irrelevant to them, for they couldn't keep them anyhow, and their salvation didn't demand it, so they were just good rules which were no longer applicable to us, as we are saved by grace. (Does not this attitude indicate a believe that these saved people at one time?) And the proof in that is that they felt #4 no longer exists. (I disagree on that). No, I can't keep them perfectly, nobody can, but that doesn't mean we should not try to keep them as best we can, for the sake of holy living and ask forgiveness when we fail. Christ kept them perfectly for us, and now we are supposed to be able to keep them through the Holy Spirit living within us. But it is always a spiritual battle and we fail, which is why we turn to Christ as our substitute. It doesn't mean we shouldn't try to live holy lives with them as our guide. Does grace give us the license to sin? As Paul said. God forbid. How many Christians have that attitude (license to sin) though, having been told the Commandments are not obligatory for them to try to uphold? It would seem quite a few if just the divorce rate alone among Christians is looked at.

    3. What I have found is that dispensationalists teach that the 10 Commandments were given to Israel as a means of salvation. Maybe you don't teach that, but that is not what I have heard taught. They weren't. I have never heard one pastor teach that they were saved by faith or dwell on that versus the Commandments. I always hear "They had the Laws of Moses. We have Jesus." No, we all have the Ten Commandments to show us our sin and give us a guide for living, and we all have Jesus (although they didn't know Him by name and could only look forward, not back to Him). The statement alone - They had the Laws of Moses, we have Jesus" says it all. They believe Israel's salvation came through the Laws.

      I do not dispute that the conditions under which people lived were different at different times, and God took that into account in the way He had man respond to him. The trappings do not denote that God is dealing with us in a different way. That is the whole point. The trappings are how we are to show OUR worship of God, not how HE administers our salvation which IS the program. There is only one way for that, as you seem to agree. The different administrations of God's program on earth was merely window dressing for the people's benefit at that time, as I said. It does not separate the Church spiritually from Israel the way dispensationlists want it to. God has not stopped dealing with Israel on an individual basis. Many a Jew are saved. And I have no doubt there are those from the Ten Lost tribes who might think they are Gentiles who are also saved. He simply disbanded Israel as a physical nation for a time. THAT is an entirely different thing which seems to be the issue. Dispensationalists teach that God is not dealing spiritually with Israel at all. That is a lie. Jews are coming to the Lord more every day. There is no dividing line between us.

      We are spiritual Israel too. Jews by adoption. The problem would seem to be that dispensationalists are making the mistake of equating the physical nation of Israel with the spiritual nation of Israel. They are not the same thing. We belong to the spiritual nation of Israel. It has existed since its inception through the faithful, and has continued to exist in the form of Messianic Jews and believing Gentiles. The physical nation of Israel already exists again, so already we can see there is an overlap. There are saved Messianic Jews, and the Church (both are spiritual Israel) and there is a physical nation of Israel. We are existing side by side for the last six + decades. To say that the Church will be removed because God doesn't deal with both the Church and Israel at the same time, because of dispensations, is ludicrous in the face of the facts.

      Yes, more of the physical nation of Israel will come to the Lord before things are over, but that is just a continuation of what is already going on. To think the church will be removed before God deals with Israel because there are dispensations, as you are defining them, is just inaccurate.

    4. The entire reason for the label "The Age of Grace" is because it is taught that we are under a different "dispensation." According to dispensationalism, Israel was "under" the Law and the Church is "under" grace. It is for that division alone that they can adopt a pre-trib rapture viewpoint. If you agree that there is no such thing as an Age of Grace, but that salvation has always been by grace through faith, then you must also agree that there is no pre-tribulation rapture, as supposedly the rapture brings that Age of Grace to an end and the world goes back to the Law. And if you do agree that there is no Age of Grace, then you aren't truly a dispensationalist. If you do think there is an Age of Grace, then you don't really believe that salvation has always been by grace through faith. So which is is?

    5. Unfortunately, you have a very distorted view of certain important aspects of dispensationalism. I don't doubt what you say you have heard, but whoever you heard some of these things from was very uninformed and didn't understand dispensationalism - at least as it has been expressed for the last 60 years.

      I have been a believer for 30 years (I was 26 when I trusted in Christ) and always been involved with dispensational churches and ministries from the beginning. I have taught the Bible - including much on dispensationalism for 25 years. I went to dispensationalism's "flagship school" - Dallas Theological Seminary.

      I know / have known dozens and dozens of dispensationalists - including men like J. Dwight Pentecost, Charles Ryrie, John Walvoord, Stan Toussaint, Roy Zuck, Charlie Dyer, Mark Bailey, Mike Stallard - all the most well-known teachers and authors in dispensational circles at any sort of academic level. These men have clearly defined dispensationalism for anywhere from the last 40 to 60 years. They represent mainstream dispensatoinalism and if anyone teaches things that are different, then they are very misinformed and do not understand mainstream dispensational theology.


    6. I say that to say this: Out of all these dozens of dispensationalists over 30 years, I have never once heard or read that prior to the cross that anyone was saved by keeping the law. All agree to a man that salvation has always been by grace through faith. They all confirm that Abraham believed God and that faith was accounted to him as righteousness.

      Concerning the "Dispensation of Grace:" Again, you very much misunderstand mainstream dispensational theology. Every one of these men would very clearly believe and teach that there was grace under the Law and law under grace. None of them that I'm aware of - no mainstream and well-known dispensationalist thinks there has ever been more than one way of salvation - again, by grace through faith. The labels on the dispensations do not reflect the way of salvation at all. Law and Grace are just two of the 7 dispensations that most dispensationalists hold to. After the Fall the six are Conscience, Government, Patriarchs or Promise, Law, Grace of Church, Millennium or Day of the Lord. Four of the six obviously have nothing to do with salvation, so it is a huge mistake to think that Law and Grace, as names for the other two dispensations, indicate that dispensationalists believe in different ways of salvation. I prefer to use "Church" rather than "Grace" precisely because non-dispensationalists consistently misunderstand what is meant - and then accuse dispensationalists of teaching more than one way of salvation. I'm not questioning what you have experienced, but if what you have heard is anything different, I don't know any dispensationalist who would agree with what you have heard. They were simply wrong and either misinformed or uninformed. This is extremely unfortunate.

      Pre-trib rapture: You base your dichotomy on the misunderstanding of dispensationalism. Your false dichotomy is that if you believe in a pre-trib rapture, then you must believe in two ways of salvation and if you believe in one way of salvation then you can't hold to a pre-trib rapture. This is simply untrue - for me or any other dispensationalist I know.

      The rapture brings the Dispensation of the Church to an end and there is only one way of salvation. That is mainstream dispensational theology.

      Concerning using the OT: Again, you very much misunderstand mainstream dispensationalism. Dispenationalism flows from a literal, grammatical, historical hermeneutic and we believe that one cannot understand the NT apart from correctly understanding the OT - and God's program from the very beginning.

      It is so unfortunate that you were taught wrongly concerning dispensationalism - because that is what you rightly rejected - and this led you into further error (I believe). If you had been correctly taught dispensational theology, I think it is very likely that you would never have rejected it. And, unfortunately, my guess is that you are now so deeply entrenched in your current theology, that you wouldn't be open even to the correct teaching of mainstream dispensationalism.

      I don't have the time to continue this discussion very much, but I just wanted to correct the very serious misunderstanding reflected in your article.

      I hope this helps.

      Dave James
      The Alliance for Biblical Integrity

    7. Mr. James, you stated above that dispensationalism is the administration of God's program on earth. And since dispensationalism teaches that God changes that with each dispensation, exactly what do you think the "program" is? It's not salvation, as you point out. So if that doesn't change, why do dispensationalists separate Israel from the Church and say that God does not deal with both at the same time when He obviously is doing exactly that?

      As stated above, there is spiritual Israel which is both Messianic Jews and Gentile believers, and there is the physical nation of Israel. God has never stopped dealing with spiritual Israel, and the physical nation has existed for over 65 years, so how can dispensationalists separate Israel from the Church, which is exactly what is done with the whole pre-trib scenario, saying the 70th week is for Israel as God must remove the Church first. It is clearly also for the church as a number of Scriptures point out.

      Yes, the nation of Israel does not come back as a combined physical/spiritual nation until Christ's Second Coming, but that is just a continuation of spiritual Israel which has existed through what you call the Church Age, back into a physical nation. God's people will again be more Semitic than Gentile in nature, although Israel always had "foreigners" who worshiped with them, just as the Church always has had a remnant of Jews. We do not have this dividing line between us that you so desire to draw. Do you not believe that they are separate, or do you not believe in a pre-trib rapture? And if you do, do you not believe in it because you do not believe God can deal with the Church and Israel at the same time, because they are two different dispensations? Under two different "programs"? Whatever a "program" might be by your definition.

      Tell me, other than temple worship, why exactly do you think God is dealing with us differently than the Jews, if you think salvation has always been by grace through faith? How exactly do you see things as being a different dispensation. You say I don't understand. Okay then. Enlighten me, because as I said above, every pastor I have known in this camp understood it just as this man Feldick did, because that is exactly how I was taught it. Just as Feldick explained it - Israel was under the Law, the Church is under grace. That is what I was always taught. How is it God is dealing differently if it is not this idea?

    8. I am postribulation rapture/premillinialism

      Perhaps this list of variants will help you recognize mainstream and other varieties of the false view of disposationalism

      The different types of dispensationalists are as follows:

      1) Traditional dispensationalists
      2) Progressive dispensationalists
      3) Classical dispensationalists
      4) Mid-Acts dispensationalists
      5) Acts 28 dispensationalists

      Traditional dispensationalism
      The traditional view is the majority view for dispensationalists today. Walvoord and Ryrie are two traditional dispensational authors. The Revised Scofield Bible of the 1960s also reflects a traditional dispensational view, which is why traditional dispensationalists are also called "Revised" dispensationalists.

      Progressive dispensationalism
      The progressive view is a recent development within dispensationalism from the 1990s. The primary difference is seen in how closely the covenants relate to one another. Bock, Blaising and Saucy are 3 primary progressive dispensational authors. Unlike the other types which tend to segregate from other types, progressive and traditional dispensationalists worship together and work together. Progressives and traditional dispensationalists comprise which is often called mainstream dispensationalism.

      Classical dispensationalism
      Earlier dispensational writers such as Darby and Chafer are referred to as classical dispensationalists. Their views differ from traditional dispensationalists. The early Scofield Bible (but not the Revised Scofield Bible) reflects a classical dispensational view. There are few classical dispensationalists today. Miles Stanford is one of those very few who espouse a classical dispensationalist viewpoint.

      Mid-Acts dispensationalism
      The Mid-Acts view holds that the beginning of the church began somewhere in Acts 8-13 (there are several positions on this). This differs from the mainstream and classical dispensationalists who all hold that the church began in Acts 2. Cornelius Stam and Charles Baker are two Mid-Acts authors. The Mid-Acts view is also a minority view within dispensationalism.

      Acts 28 dispensationalists
      As the name would imply, Acts 28 dispensationalists hold that the church began at the end of Acts. This view began with E.W. Bullinger. The Mid-Acts position is historically a "moderating" view resulting from this one. Today the Acts 28 view is rare.

      Other Terms
      The Grace Movement - A movement which began in the 1930s and holds to a Mid-Acts and Calvinistic perspective.

      Hyper-dispensationalist - Label often given by mainstream dispensationalists to Mid-Acts and Acts 28 views. Label also given by Mid-Acts dispensationalists to the Acts 28 view. Term is often used in an inflammatory and even derogatory sense.

      Pauline dispensationalist - 1) Miles Stanford refers to his Classical view as Pauline dispensationalism, and 2) Mid-Acts dispensationalists refer to their position as Pauline dispensationalism. The result is that people often confuse Stanford for a Mid-Acts dispensationalist, but Stanford instead holds to a classical view.

      Revised dispensationalist - Synonym for a traditional dispensationalist.

      Ultra-dispensationalist - Scholarly synonym for hyper-dispensationalist, it is applied to the Mid-Acts and Acts 28 positions.

  2. As I said, I just don't have time to get into a protracted discussion.

    Also, there is no point in me trying to reinvent the wheel here in this very limited format of back and forth between the two of us when there are many books that you could study that would provide clear answers to your questions - and be a great resource for you.

    I would suggest as a star (and in this order)t:

    Charles Ryrie: Dispensationalism
    J. Dwight Pentecost: Things to Come
    Alva J. McClain: Greatness of the Kingdom

    After you are familiar with mainstream dispensationalism, then we will at least have a place to start. Because you have so many misconceptions, it is difficult to know where to start. I have already explained several things in the last post - and then you immediately changed the subject - so it would be like trying to hit a moving target. Plus, I'm not sure you would just take my word for it anyway because of your experience with others - so you to see it from well-known, and well-respected dispensational authors.

    Les Feldick is an okay teacher, but not a great teacher - and I've heard him get a number of things wrong (i.e., contrary to mainstream dispensationalism) just in the few times that I have heard him. So, if you're relying on him to give you a clear understanding of what dispensationalists believe on the whole, then it's no wonder that you're confused about this.

    I'm certainly not against interacting with you - but I think it would be best to establish a baseline. And I'm involved with full-time ministry in researching, teaching and writing - so my time to devote to a back and forth on a blog with one person is very limited.

    Just one thing concerning Israel and the Law: Yes they were under the Law and expected to keep it - but NOT as a means of salvation. Paul makes it very clear that the Law was good, but it must be used for what it was intended - and also, that anyone who seeks to be justified by the works of the Law is under a curse. This was the problem the Pharisees had.

    John also noted in John 1:17: "For the law was given through Moses, but grace and truth came through Jesus Christ." Again, this doesn't mean there wasn't grace under the law - because as you also believe, it was only by grace that any OT saint was saved. And, there is law under grace (the law of Christ - Gal. 6:2)

    1. If the Old Testament Saints were saved by grace through faith just as we are, what makes it a different dispensation? And what of the so-called "tribulation saints" who dispensationalists presume are not part of those saved by grace through faith and must be punished and suffer the wrath of God because they didn't accept Jesus prior to the rapture? The book of Hebrews and the book of Galatians make it clear that the Gospel of Jesus Christ, salvation through faith alone, was preached to both Abraham, and to the children of Israel in the Wilderness after they left Egypt. There is ONE Gospel, not two, as dispensationalists teach.

    2. p.s. The Church will not be removed so that God can go back to dealing with Israel under the Mosaic Covenant, with a rebuilt Temple and sacrifices. The Church is the culmination of the ages, which was typified by Israel. The Church and Israel are not distinct. The believing remnant of Israel, chosen by grace, are the foundation of the Church, into which Gentiles are ingrafted. The New Covenant has already been made with Israel, and even at this present time there is a remnant of Jews being saved. God has not set them aside to deal with Gentiles in a separate so-called dispensation.
      You point us toward books written by dispensationalists to prove your case, but those same dispensationalists redefine biblical terms to prove their theory. That is the entire point of the article. Dispensationalism is not taught in the Bible. And the PreTrib rapture is only true is dispensationalism is true. Because these people want the PreTrib rapture to be true, they are forced to redefine biblical terms and wrest passages out of context, and even violate their own literal hermeneutic to prove it.
      PreTribbers reject the idea that the gathering of the elect in Matthew 24 is the rapture. They say it is the Second Coming, because the detail differ from those mentioned by Paul when describing the rapture. If we use PreTrib "logic," then it cannot refer to the Second Coming either. There is no white horse, no sword protruding from the mouth of the Rider, no armies following behind, clothed in white linen. There is no landing on earth which splits the Mount of Olives in two, creating a valley out of which living waters flow (at the same time that the remnant of Israel flees).
      The truth is, this gathering fits Paul's description of the rapture much better that it fits the description of the Second Coming. And immediately after this, Jesus describes this gathering of the elect as happening in a day that no man knows.


    I have lots of videos on the subject and have studied it intensely.
    DIspensationalism is a cult.
    Its all part of a deception. One big part of the deception is the lie that the 70th week is future. This is a dispensationalist doctrine. The reason why they moved it into the future is so they can say the New Covenant has not replaced the Old Covenant. The whole point of the whole dispensational lie is for them to say the New Covenant has not replaced the Old Covenant. That the future 70th week starts the Old again. That's why they say the rapture happens before the future 70th week they made up. SO they are saying for 7 more years the old Covenant starts again.
    There is no gap in the 70th week,
    Oh yeah I agree with everything you are saying except 70th week.
    I think you know what you are talking about, and I don't like the eternal security doctrine either. What I am saying is the 70th week in the future is part of the deception. The dispensationalist liars don't want people to think that the church is the fulfillment of the promises to Israel.
    They are deceivers and are definitely not brethren, They are a cult that tries to pass itself off as fundamentalist christianity. They have trouble understanding expressions, or idioms in the KJV. Its like they lack the ability to read English well. They think rightly divide means to literally divide the Bible up.
    They teach that Jesus during his first coming, came to offer a physical kingdom to Israel; not to die for the sins of the world and rise on the third day. They teach that this bogus offer was rejected, so God postponed the offer until the made up future 70th week.
    Its a satanic deception, because what dispensationalists call God's plan might actually be the beast kingdom. So these people are just being set up to worship the antichrist, etc.
    And all this stuff just goes over their heads because they just don't get it,
    Some of the dispensationalist preachers, are very stern and rude. They kind of verbally bludgeon the audience when they are mistranslating the scriptures. I think they learn this in their colleges.
    The errors of dispensationalism are multifold.
    I would suggest don't trust any pre-trib rapture people because they are cult liars. There is no mutual understanding, or fellowship with these people. They simply don't know what they are talking about, and despise reproof.
    I left link to a video on dispensational exposure, there is several.
    With Love.

    1. As in error as I feel traditional dispensationalism is, replacement theology is far worse. You need to read Romans 11. The nation of Israel as a nation has not had the promises God made to them taken away and given to the Church. We may be spiritual Israel, but some of these promises were given to an ethnic NATION. I would suggest that since you are a covenant theology believer, that you read those covenants over and you will see that they apply to the NATION as well as some applying to spiritual Israel and some, like the covenant with Noah apply to the entire world. As for the 70th week still being future, yes it is. Christ's death occurred AFTER the 69th week, but before the 70th began. If you believe Christ, and reference the abomination of which He speaks in Matthew and which the disciples would have IMMEDIATELY recognized as referring to Antiochus Epiphanes, you will see that the event Christ was referencing was NOT repeated in the diaspora event. It still has to happen. There WILL be another temple. Read Rev. 11. John is told to measure the temple. The temple which will exist during the prophesying of the two witnesses, which are two people, not some metaphoric representation. Both die in the streets in Jerusalem and lie there 3 1/2 days. They are real, not symbolic. In fact pretty much everything for the temple to be rebuilt is ready. They may even have the red heifer. News leaked out that they do have one, but they are mum on the issue.

      Why must it be one way or the other. Neither dispensationalism (traditional at least) nor covenant replacement theology is correct. The truth is found in the middle. God dealt with man through covenants, which most overlap right until His return. Man was to respond to Him in somewhat different ways, although ultimately it was always the same way. A sacrifice (either looking forward Christ or Christ himself), a mediator (order of Melchizadek, Levites, Christ) and a place to worship (built own altar, temple/synagogues, churches), and obedience to God's laws. The style of it all changed over time, (if people must label these dispensations I guess they must, but I think it is a bad term as it leads to wrong conclusions in theology such as the pre-trib rapture), but it was always basically the same. Grace through faith and obedience, and the former styles of worship changing over time. In the millennium it will go back to a pre-Christ style of worship. Read the last 10 chapters or so of Ezekiel, and the last four chapters or so of Zechariah. They are still future.

  4. You used the term replacement theology. That means you are a dispensationalist yourself. The New Covenant replaced the Old Covenant. Dispensationalists do not believe this. This is the whole foundation of their cult.

    So I already have an answer prepared from like last month.
    I created this video to answer your question like a month ago.
    Your also making up a future 70th week, which is another dispensationalist idea. The reason why they made it up is to confuse people, to accept dispensationalism.
    I have read Romans 11 plenty of times.
    The phrase "the nation of Israel has not had their promises taken away and given to the church" makes no sense. The church is spiritual Israel.
    So you have dispensational thought going on.
    When someone uses the term replacement theology they can mean one of three things.
    In romans 11 the roman believers were under the impression that racial Israelites could not be saved. Paul explains that he is saved and that it is not true. That the believing saved Israelites are the root of the tree, and if a saved believer can be cut off just like the racial israelites because of unbelief.
    You misconstrued this verse out of context. The way you said it means that all israel shall be saved whether they believed or not. Your saying Judas was saved.
    1. So the first definition of replacement theology is the belief that racial Israelites can not be saved.
    Their is no such thing as covenant theology. Its just the truth; the New Covenant replaced the Old. Those who do not believe it are not Christians, plain and simple.
    2. The second definition for replacement theology is the belief that the New Covenant has replaced The Old.
    The term replacment theology is a misnomer; New Covenant believers do not believe the church has replaced Israel at all. but that the church is spiritual Israel. The Israel of God. Galatians 6:16 Anyone who disagree is calling the word of God a lie, and is against Jesus Christ.
    Dispensationalists are a particularly insidious group because they try to pose as real christians when they are more like liars.
    It will not go to a pre-christ style of worship. Thats another dispensationalist idea. So your a dispensationalist, and you write an article claiming not to be.
    Mike Hoggard does this too. I am extremely well studied in this area. I felt led to study this subject to the core. The core is the the lie that the New Covenant has NOT replaced the Old Covenant
    3. Definition 3 is someone who is one race but says they are really a racial israelite.
    What many lying preachers do, is say replacement theology is bad, then they address it as if they were replying top definition 1, when that's not what they really meant. Then they read romans 11, then twist it all up, because they are teaching dispensationalism.

    1. For someone who says they are well studied in this area, I find that you are ignoring quite a bit of what Scripture says. There is a difference between Spiritual and the ethnic Nation of Israel. Some promises were given to the ethnic nation, but you are refusing to accept that. Since you are not accepting quite a bit of what Scripture teaches (such as Ezekiel and Zechariah to name a few), there is no point trying to debate, for you do not accept what God's plan is for the future,because what He says does not line up with what you want to believe.

      From what you said, you also did not understand my position or what I said. To ignore that ethnic Israel has a place in God's plan is to ignore His Word. But you are free to believe what you want.

    2. The covenants build upon each other the new one does not replace the prior one it builds on it . The promises are for all of us there are no ethnicities in the kingdom of Yahweh. Connie stop bragging about all of the studying that you've done obviously no matter how much studying you have done it amounts to nothing if you still have not come to the truth .

    3. Excuse me, but where exactly was I bragging about all of my studying. I see no mention in either my article or my responses to people's comments where I mentioned how much studying I have done. Be sure to read who has written the comment. Mine always say, "Connie". And I never said that the covenants are replaced by new ones, I said they overlap each other which is basically the same thing you mean when you say they build upon each other. Did you really read what is written here, or assume you knew what was written and just commented for the sake of telling me I was all wrong and insulting me?

  5. Connie - overall very good. pre trib is a lie to destroy the faith of the lukewarm church when it fails. It can also get them to take the mark 666 of the beast since they are so sure they shall not be here for it.

    Dispensational theology is a lie from Hell designed to explain away plain clear verses of scripture.

    Read Galations 3:29 over and over until you understand. we do not 'become" Abraham's children by Faith - we ARE Abraham's children.
    Wait till they start killing christians and pay attention who is being killed and who is doing the killing.

    1. I read Gal. 3:29 and it says IF we be Christ's we are Abraham's seed and heirs. The key word here is "if". Unless we accept Christ, we are not Abraham's seed, so we become Abraham's seed by accepting Christ. Therefore we aren't automatically his seed, we have to become his seed and heirs through accepting Christ.

  6. The above comment from someone with a masters degree from a dispensational baptist Bible college - what Connie teaches about the "dispensations" is true. they have at least 2 methods of salvation = another gospel

  7. I've studied and taught dispensationalism for over 30 years and I have yet to hear a single dispensationalist who believes in more than one way of salvation. Some early dispensationalists of over 100 years ago made some unfortunate ambiguous statements - but the fact that you repeated this oft-corrected misunderstanding simply confirms that you're repeating the misrepresentations or even lies of antidispensationalists who quite simply have no idea what they are talking about.

    1. That is the entire point of the PreTrib rapture. The Church is removed from God's wrath because they are saved by grace. Israel and the so-called "tribulation saints" must endure God's wrath because they aren't saved by grace. You don't seem to understand what you believe.

    2. The Church is removed pre-Trib because it is the Body of Christ, not merely because we are saved by grace. Israel is not the Body; trib saints are not the Body. The Body was the mystery that was revealed to Paul. You can only understand the Rapture if you first understand the mystery of the Body.

    3. The church is not removed pre-trib. You say that the Body is a mystery. I agree. And Christ tells us that at the seventh trumpet in Revelation, which is the last trump, the mystery (the Church) is finally finished. It is then, at the last trumpet blast, that the resurrection/rapture occurs. It is when the saints are judged and rewarded at the Bema seat, that antichrist is destroyed by the brightness of Christ's coming, and God's wrath begins to be poured out. Check out Rev. 11:15-18. Trib saints are us. So Trib saints are the body. Scripture says that Israel will not be saved until the fulness of the Gentiles comes in. That does not occur, according to Scripture until forty-two months after the abomination of desolation. That puts it at the end of Daniel's 70th week, more or less. That is the same time that Scripture teaches that the last and seventh trumpet will sound. Funny how it all comes together there isn't it. Peter told us "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy...For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?" We are to expect that there will be a fiery trial (and some will be surprised in spite of Peter's warning to expect it) that we must partake of so as to partake of Christ's sufferings so that at the revelation of His glory (His Second Coming) we may be glad. Why would we be glad to see His Second Coming if we aren't going to be around suffering before it like Peter says we will. I totally understand the Church and what it is. I don't think you do. We have not been promised freedom from thlipsis, or tribulations. Tribulation is not orge or thumos (wrath). Tribulation and persecution is to be expected according to the Scriptures, for Satan is out to get us. God's wrath is punishment against the wicked, which we are not to have to suffer. They are not the same thing. You err not knowing the difference. Who is suffering during the great tribulation? Those who do not take the mark or those who do? See how it works? God's people will suffer, Satan's people will not. How is that God's wrath. The vial or bowl judgments on the other hand are poured out on an unbelieving world after Christ returns and raptures those who are left and remain after so many are slaughtered. Read Rev. 14:14- Rev. 16 and you'll see that this is only what heaven declares to be God's wrath.

  8. If that is true, then why do dispensationalists always say, "well Israel was under the law, but we are under grace, therefore we are not obligated to keep the commandments?" Obviously this is exactly what you believe or this statement would not be being made. And this statement is made by every dispensationist I know. I know this because I was brought up a dispensationalist, and every church I was ever in that taught this, said this. We are under as much obligation to keep the commandments as was Israel. Jesus said, "If you love me, keep my commandments." That puts us as much "under" the law as it did Israel. We have salvation by grace, So did Israel. They were as much under grace as are we. We are as much under the law of the commandments, which are only there to show us our sin, as were they. God is not dealing with us in different ways. The nation of Israel was given rules to run a nation, but their spiritual life was determined the same way ours is. The only difference was the outer trappings and rituals. God is dealing and has been dealing with Israel all along. He has been preserving all 12 (or 13) tribes of Israel all along, even though He is not dealing with the on a spiritual level except to continue to punish their sin. He has now been dealing with Judah on a physical level having started reassembling them in the land of Israel, giving it back to them. This has been going on since 1948. How can dispensationalists possibly say that God does not deal with the Church and Israel at the same time, that one has to end so the other can begin. That is ludicrous given the very evidence before your eyes. Israel will not be a nation that is a theocracy until the millennium, but that is an entirely different thing from what dispensationalists teach, which is that we have no obligation to the law of the commandments. We do.

    1. Connie-
      I am 65 years old, and have been a Christian for many years. You are the first voice I've heard who articulates the exact views I have been brought to believe over these many years. I also could have written the letters of your detractors at different points in my life. Ha!
      O Church, the faithfulness and love of God toward His saints is without understanding. Aren't you glad we we are not saved by our knowledge but by a personal Creator who moves earth, time and space for our benefit (Romans 8:28)?
      It is not only that the "heart of the fathers must be turned to the children, but that the hearts of the children must be turned to their fathers" (Malachi 4:6).
      Lord bless you - and your detractors!

    2. Thank you for visiting and your words. God bless.